文殊菩萨问佛：末世初进佛门众生如何见性成佛？
佛学天地
文殊菩萨问佛：末世初进佛门众生如何见性成佛？
一时佛在灵鹫山清净台上给诸佛菩萨等众说法，时有无量初发心四众各作是念，佛说大法我意不通，愿佛方便浅处开示。令我等辈悟佛知见皆得道果。若欲请问不得近前。
尔时文殊菩萨知诸四众之心所念，即作方便起白佛言：世尊大慈愿设方便，开示初机直指众生见性成佛，及为末世初进佛门求道众生，得正知见不遭邪惑不假多功皆得道果。
佛言：善哉善哉！文殊师利有大方便，请问如来开示三根及于末世初入门者，修行正路从尔所问。当为而说时诸大众默然而听。
佛告文殊普萨，有陀罗尼名金刚心。令众生一见一闻，便得道果、善男子云何名金刚心？此心人人皆有，个个不无，是诸众生自知自觉本等之心。何以故？一切善恶皆出自心。自心修善令身安乐；自心造恶令身受苦；心是身主；身是心用。
所以者何？佛由心成；道由心学；德由心积；功由心修；福由心作；祸由心为；心能作天堂；心能作地狱；心能作佛；心能作众生；心邪成魔；心慈是天人；心恶是罗刹；心是一切罪福种子。
若有人悟自心，把得定作得主，不造诸恶常修诸善，依佛修持立佛行愿。佛说是人不久成佛；若有善男子善女人，求佛道者不明自心，名未成佛。
若人明自心，达自性依佛修行，决定成佛。胜如读诵金刚经三十万遍，功德无比。何以故？一切诸佛及诸佛阿耨多罗三藐三菩提法，皆从自心流出，无穷无尽；不坏不杂，故名金刚心。悟此心者名悟佛心。是故佛与众生心性一般，只因修与不修；信与不信。所以有成佛有众生也！
文殊师利菩萨问佛云何名金刚经？
世尊曰：金刚喻自性，经者喻自心。若人明自心、见自性，是人自己身中有经，六根门头常放光明，照天照地具足恒河沙功德。出生四果、四向、十圣、三贤。乃至如来三十二相、八十种好、一切功德皆从自己心地修成。不从外得。何以故？若是明心见性之人，常闻自己心佛，时时说法、时时度众生、时时现神通、时时作佛事。得此理者，名持金刚经。名得金刚不坏身也！（终）
取自【佛说大乘金刚经论】
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